<p>The evolution of the toposemantic demarcation system of protohuman and human habitat indicates promising approaches with fruitful new perspectives. It depends on the capacity to surpass the inertia conventionally incarnated in the apparatus of the humanistic domain, as this is shown in the 'spiritual sciences' (Geisteswissenschaften) based on Platonism and its derivates. But, maybe if some dynamic research capacities devote themselves to build up this new systematic view on sources of human body, spatial behaviour and object production, as well as parallel ideas, our world might look quite different after some time. The glorious ingeniosity with which man plagues himself, will implode to the most important detail, some sort of cell and its relations to the environment, in short, the structural conditions of human culture.</p>